Traumatic Encounters argues for an alternative memorial path in Holocaust and cultural studies—one that shows the vital necessity of thinking in a universal way about an event like the Holocaust. Relying on Hegel’s notion that the particular is already universal, Eisenstein shows how the encounter with trauma transpires not in the refusal of a universalizing gesture but rather in its wholesale embrace. This embrace results in a recognition involving the trauma that conditions the possibility of history in the first place—a structural trauma immune to historicization that Hegel and psychoanalysis place at the heart of subjectivity and community. This encounter with structural trauma is at the center of four titles that Eisenstein examines: Spielberg’s Schindler’s List, D. M. Thomas’s The White Hotel, Thomas Mann’s Doctor Faustus, and David Grossman’s See Under: Love.
“The ‘traumatic encounter’ from the book’s title is not that of the Holocaust, but the one between two seemingly incompatible events: the Holocaust and Hegelian dialectics. The result is simply shattering: both terms undergo a profound transformation. Gone is the image of Hegel as the great idealist reconciliator who washes away all traumatic cuts; gone is the easy ‘Holocaust-industry’ manipulation of the ultimate crime of the twentieth century. This alone makes the book a must: a forceful redemption of the power of theory.”
—Slavoj Žižek
Simon Gros 
Leave a Reply